The Good of Life

The July edition of the Chaplain's Corner by Pastor Dave, SCYL Chaplain (the second in a trilogy of truth, good and love)

Almost every Christian sect talks about the need to be born again. This is Biblical, because Jesus says that we need to be reborn to enter the kingdom of God. For many Christians, this all happens in an instant when one accepts Christ as one’s personal savior. But for Swedenborg, actual personality change takes place. One’s ideas grow, and one’s actual emotions change, and a person’s motivations and intentions change. This cannot take place in an instant—that is if the change and growth is real. For Swedenborg, the process of rebirth begins in infancy and continues even to the very last days of life here, and even continually ever after in the next life.

Spiritual rebirth, then, is a lifelong process. It starts by our learning truth and doctrine from church, personal study, and experience. This stage in spiritual growth is especially evident in youth and early adulthood. Then, a person is delighted as he or she learns knowledge. Knowledge as an end in itself is the primary goal in this period of life. Later in life, one wants to learn about life and how to live better. At that stage, knowledge is acquired with the goal of living a better life. Truth tells us how to act and we are essentially doing truth, when we do good from what we know.

But there finally comes a time when we are doing good from a love for good. At this point, truth takes a secondary role. When we are so completely accustomed to doing good from practice and habit that it is second nature to us, we then act from our heart, not our head. We feel what it is to be good, and we do good because our heart tells us what it is to do good. This is a very advanced stage in spiritual growth. It comes late in life. Confucius describes this process almost identically with the way Swedenborg describes it. In The Analects of Confucius, we find,

The Master said, At fifteen I set my heart upon learning. At thirty, I had planted my feet firm upon the ground. At forty, I no longer suffered from perplexities. At fifty, I knew what were the biddings of Heaven. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right (Confucius, Analects, Book II, no. 4).