What Does it Mean to Be A Swedenborgian? - Part 1

Here's Part 1 of a 2 part series for the November edition of the Chaplain's Corner

by Pastor Dave, SCYL Chaplain

The Three Ways to Be a Swedenborgian

I identify three ways in which a person can be considered a Swedenborgian. These three ways relate to a person’s commitment, and just what they are committed to. First there is commitment to the Swedenborgian Church as an organization. Second, there is commitment to the 30 volumes of theology that Emanuel Swedenborg wrote. Third, there is commitment to the truth at the heart of Swedenborg’s theology, whether it is found in Swedenborg’s actual writings or found elsewhere. One may be a Swedenborgian in all three of these ways, or in one or two of them. I think that all three ways are appropriate. People have different needs and wants from their church. So I thought I’d share my reflections on just what it means to be a Swedenborgian.

Let’s begin by considering a commitment to the Swedenborgian Church as an organization. Some of us have been born into the church. Others are attracted to this church because of its open-mindedness to different approaches to religion. They feel free to pursue their religious quest according to their unique interests and this is a church that encourages free thought. Still others who are committed to the organization come to this church because they feel welcome and like the fellowship of this church [many teens may relate to this - kf]. They find here a sense of community and acceptance. They like the people in this church and consider the church their spiritual home.

Then there are Swedenborgians who are committed to Emanuel Swedenborg’s theology. In the 30 volumes that Swedenborg wrote they find deeply rewarding spiritual truth. They find a theology that makes sense. They find a taught way of living that leads to peace and serenity. Some of those who are committed to Swedenborg’s theology do not feel a need to make a

Finally, there are those committed to Swedenborgian principals wherever they find them, whether it be in Swedenborg’s actual writings, or in other faith traditions. These people may even seek truth in general, and not remain only in Swedenborgian principals. These people are interested in truth in general, and seek it out in a variety of sources. Some look into Eastern traditions, or in ancient systems of theology such as alchemy or Kabala, or perhaps in New Age thought.

I think that all three of these ways of being Swedenborgian are appropriate. Each way offers something meaningful to people, according to the different personalities and needs of each individual.